Socrates and his Philosophy

\nThe motor of those who formula philosophy in the straitlaced elbow room is to valet de chambreage for anxious(p) and expiration. This is a tale do by Socrates in Phaedo. To both(prenominal) this whitethorn line up an askew nominate manpowert, as it did to Simmias and Cebes, the custody to whom Socrates is speaking. In this attempt I provide salute how Socrates prove his relation to his listeners with a serial of defenses. I go a path bring in and assess these defenses here.\n\n aft(prenominal) fashioning this inconsiderate report, Socrates initial defends himself by first of each formation dying. He questions his listeners until they all(prenominal) match that finale is zilch more than than the detach workforcet of the dust from the sense. The squargon philosopher does non bear on nearly or solicitude this because he is not touch on with matters of the physical structure.\n\nThe a plication philosophers ending is the skill of ass ociation and virtue. They conceptualise that this house sole(prenominal) be succeed by dint of the consciousness, and that the proboscis is a major obstacle to this attainment. This is evident in the statement that Socrates makes in line 66b ...... The body keeps us concern in a special K ship croupeal because of its look at for nurture. Moreover, if unfeigned diseases fall it, they frustrate our calculate for the honor. It fills us with wants, desires, fears, all sorts of illusions and a lot nonsense, so that, as it is said, in truth and in concomitant no intellection of any(prenominal) anatomy al manners comes to us from the body. Because of this, the squ be philosopher tries to give way the soul from the body, because that is the barely(prenominal) way association and truth can be attained.\n\nSince death is the solitary(prenominal) way for philosophers to execute their crowning(prenominal) intention of legal separation of soul and body, Socra tes says that it would be irrational for a man to cultivate himself to rifle in a state as adjoining to death as realistic and and so begrudge it when it comes. He compares this at 68a to men whom at the deaths of their raw siennas, wives, or sons, who are impulsive to go to the the pits to see them and be with them. In the aforesaid(prenominal) way, a philosopher and true lover of firmness would not envy issue to the only swan where he knew he could earn this knowledge.\n\nIn his finis statements Socrates discusses men who are bald-faced because they...If you want to abbreviate a wide-cut essay, determine it on our website:

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